New Form Of Social Solidarity As Durkheim Claims

The Social World is taken to be a twine of macro and micro entities all tied up to show a distinguishable harmoniousness. This thought of the Social World emanated from mundane observations made by societal scientists on a generalized sphere. Refering the above idea of the Social paradigm the common individual besides finds that a society is a blend of both macro degree ideas like capitalist and socialistic societal theoretical accounts and of their ain personal positions and activities at the micro degree. Between the Macro and Micro level Social paradigms the constructs of societal category, organisations, societal groups and corporate activities gain land. The blend of micro and macro ideas and activities that make a societal construction is referred to as the Micro-Macro Continuum. The Micro-Macro Continuum over which the formation of a society depends upon can farther be fragmented into Subjective and Objective constituents. The subjective constituents in both the Micro and Macro degrees depend on the thought procedure of persons and establishments severally. It may dwell of philosophies, thoughts, norms and values. However, the nonsubjective portion is concerned with activities, which form groups, organisations and political organic structures. ( Ritzer & A ; Goodman, 2004: A-13 ) . In respects to the thought of the Social System discussed above the paper tries to judge if the current division of labor associated with category development and division, as Karl Marx claims, or with a new signifier of societal solidarity as Durkheim claims.

Social Changes and its effects on Social Thinking

The origin of the Gallic Revolution in 1789 gave birth to the philosophy of Social believing as separate from the traditional philosophical political orientations. The Gallic Revolution marked the beginning of an epoch of societal believing which gave due importance to the construct of single freedom. The philosophy of personal freedom and rights challenged the traditional societal and political positions on single autonomy. Further, the cause of the revolution disturbed the economic and political base of the ongoing feudal system. Similar alterations in the societal forms can be observed based on the outgrowth of capitalist rules in Europe and Britain, which shifted the societal base from agricultural to industrial forms. The displacement from agribusiness to industrial economic system caused the demand for the development of scientific and commercial activities on a wider plane. The displacement to industrial economic system caused the husbandmans to turn into industrial labourers. Agricultural land was extensively used for industrial intents and a new category of industrial labourers emerged on this plane. These immense sums of Social alterations led to the outgrowth of societal minds like Karl Marx and Emile Durkheim who propounded new philosophies based on the division of industrial labour. It is found that Karl Marx ‘s observation to the societal alterations was based on Economic constructs. Emile Durkheim ‘s theory of the Social alterations in contrast to the philosophical thoughts of Karl Marx was based on observation of nonsubjective alterations on the societal platform. Durkheim ‘s survey of the societal alterations was confined to doing scientific analysis instead than depending on philosophical treatments. ( Morrison, 1995: 1-4 ) .

Karl Marx and Emile Durkheim on the Division of Labor

The industrial revolution caused in Europe and England caused sea alteration in the form of industrial production. Observation made reveals that the system of industrial production in the old period depended on exclusive makers who manufactured goods and trade goods with sometimes the joint coaction of other craftsmans. The modern period spelt an epoch of specialisation owing to the increased demand for choice goods. Therefore, the industrial system besides started engaging specialised signifiers of labour that would bring forth better goods and services. Thereby, the manner of industrial production was made decentralized by spliting the full undertaking among different specialized units. These specialised units operated in a collaborative domain to bring forth the needed merchandises in a much lesser clip and of better qualities. This diversified pattern of industrial production was observed to hold been prevalent in other societal establishments of scientific and legal character. Reasons attributed to the mass division of labour in the system of industrial production were the immense addition in demand for industrial goods, which in bend raised the production volumes. It was further observed that the pattern of division of labour paved the manner to economic prosperity of the labour force and in bend developed the state. With the commercial and trade barriers being loosened the division of labour pattern was expected to hike farther dynamism to industrial production of the state. ( Durkheim, 1997 ) .

However, the philosophy of division of labour invited unfavorable judgment from societal minds like Karl Marx who argued on the same based on communist political orientations. In respects to the pattern of division of labour, Karl Marx argued that such pattern would intend insulating the persons from the fruits of their ain labour. Marx besides viewed that such pattern of division of labour non merely isolated the persons from their ain creative activities but besides from their working atmosphere and to the maximal extent from their ain egos. Marx agreed on the footings that owing to the pattern of division labour the industrial production would increase both on the qualitative and every bit good as on the quantitative domain. However, he stated that such industrial and economic development would merely be possible depending on immense homo costs. Karl Marx observed that the pattern of division of labour though helped in accomplishing immense economic and industrial prosperity it besides brought about untold human wretchedness for being subjected to inhuman intervention. ( Durkheim, 1997 ) . Karl Marx stated that the demand for societal public assistance must be given importance in the visible radiation of economic and industrial development. He emphasized on the term of ‘true democracy ‘ wherein he stated that the political system must hold a societal attack in order to get at common improvement of both the province and society. ( Giddens, 1971: 6 ) . Karl Marx emphasized on the improvement of labour patterns in the industries for he viewed labour as a valued trade good. He stated that this valued trade good is used by the industries to get at important end products. Marx views that in a modern capitalist society the industry merely runs after the net income motivation instead than caring about single development of the labour force. Therefore, the labour force a valued societal merchandise becomes the centre of exploitatory industrial patterns. ( Mandel, N.D. ) . Marx observes that the philosophies of industrial production, which were born from the capitalist heads, would neglect to provide to the demands of the labour force for it would be busy in increasing the net income of the industries. ( Tucker, 1978:5 ) .

Emile Durkheim in contrast to his predecessors in reasoning on the efficaciousness of the division of labour shifted the emphasis from understanding the industrial and economic additions, which emerged due to the pattern of division of labour. He besides did non render due importance on Karl Marx ‘s observation of societal development of the labour force in meeting due industrial criterions. However, it is observed that Durkheim felt considerate about the cold conditions to which the labour force had been subjected owing to the division of labour patterns in industries. Durkheim, in above to the given statements tried to concentrate on the consequence of such patterns of division of labour in conveying about solidarity in the societal dealingss. He farther tried to deduce about the chance of rapprochement of single freedom to the regulative policies of the province in conveying about societal harmoniousness. Durkheim is observed to put emphasis on the rule of personal freedom in an ambiance of societal coherence wherein persons become bind to each other for accomplishing a coveted aim. He extensively felt that without an environment of societal adhering personal freedom being given to persons would take to societal eroding. The inquiry of societal coherence was progressively felt for specialisation has made persons vie against each other, which created a menace to the societal cloth. Durkheim farther observes that the construct of the workers to experience isolated from their work atmosphere as hinted by Karl Marx stands true for the workers in modern times feel hard to prosecute themselves in a collaborative environment. To this terminal, Durkheim envisaged that beef uping of societal bonds would assist cut down workers experiencing of isolation to their work and would assist in deriving societal solidarity instead than the pattern of coercive methods at the workplace. ( Durkheim, 1997 )

The Changing Societies

The claims made by the sociologists in geting at societal theories need to go contested. It is because the sociologists themselves are active members of the society, which they tend to analyse. It is observed that the statements made by the societal scientists excite societal agitation, which in bend disturbs the societal balance. Again it is observed that the philosophies presented by the sociologists can turn excess or misused with the transition of clip. ( Lee & A ; Newby, 1983: 5 ) . The theory propounded by the societal scientists becomes objects of academic involvements if non cover with in the visible radiation of modern-day issues. Therefore, what is of import is non merely the historical significance of the theories but of their relevancy to the modern-day universe. The society has developed a batch from the times of Karl Marx and Emile Durkheim. Therefore, their theories to go effectual must stand the trial of times. ( Craib, 1997: 2-3 ) . Today ‘s universe is observed to hold become the centre of capitalist patterns and increased consumerism as evident in the American society. These patterns have been gaining fierce protests from several domains that view the capitalist patterns in the corporate context as upseting the societal and economic base of the province. Families and spiritual leaders are besides protesting the capitalist patterns of the corporate hubs for fright of the societal and cultural construction in acquiring damaged and bruised. The eroding of communal coherence and increased capitalist patterns would, as the above groups fear would do money as the exclusive step of societal apprehension. ( Cohen & A ; Kennedy, 2000: 5 ) . The American market being scanned reflects the drowning of societal and cultural values for doing manner to pattern of increased consumerism. Vulgar advertizements and pictures are on the rise eating up the societal and cultural cloth of the state. Therefore, Emile Durkheim ‘s fright of the society being eroded of its moral values in the visible radiation of weak cohesive forces is bit by bit going evident. The present society stands on market-driven forces, which have small or no respect for human and cultural values. These in bend lead to eroding of societal bonds, which were present in old yearss. The weakening of societal bonds besides disturbs the moral point of view of the society doing it conformable to be destroyed. America ‘s present cultural system merely focuses on exciting human desires at the cost of the moral values. In modern yearss the corporate houses to accomplish more gross revenues by exciting consumer desires have increased the usage of advertizement. Therefore, it reflects on the sweetening of market capitalist economy. Durkheim, farther stated that without societal and cultural solidarity persons lifting to go specialised workers would finally get down feeling stray which would climax to fatal incidents like self-destructions. Tom this terminal, American psychologists viewed that though America have become the centre of ‘consumer capitalist economy ‘ with increased flow of material trade goods in the societies hands to fulfill the desires yet there has been no marks of the society to be satisfied. Therefore, it culminates to the growing of insatiate desires at the cost of societal and cultural values. ( Novak, 2004: 1-12 ) . The predicament of the workers in the modern industries proves Karl Marx ‘s unfavorable judgment to go true for being subjected to inhuman conditions at the workplace. They rightly feel isolated from their work and the on the job environment for the awful on the job conditions. ( Erikson, 1986: 1 ) .


The division of labour is observed to be one of the scientific patterns in respects to advancing an efficient production system. Decentralization of the labour force helps in achieving work specialisation that in bend green goodss goods and services on qualitative and quantitative evidences. However, the patterns of division of the labour force should be free from coercion and must be dealt on societal angles. It is merely so that the philosophy of Karl Marx based on socialist patterns would be fulfilled. Further, as Durkheim views the production and gross revenues motivations of the corporate should be such as non to estrange the person from societal and cultural values, which produces moral solidarity of the society. The weakening of societal coherence would take to societal debasement and obliteration of the moral construction.


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